The Way In is the Way Out

It is hard enough to communicate the meaning of DEMOCRACY so that it corresponds with every other interpretation of this word. This is a fact of our experience… a tree in 3-D is nowhere near the acoustic sound of TREE. We are stuck in a doughy mix of semantic proportions. In this mix we make cultural contracts that elicit the most functional outcomes. The Australian Aborigine who can name fourteen different types of sand to which the European can only utter one word – SAND has made a cultural contract that produces outcomes that guarantee the survival of the contractees. The most functional outcomes are those that guarantee survival.

We use that word survival as if we knew exactly what or who survives.

We all know that none of us is going to survive in our mortal bodies forever. We know this as a given fact just as we know that we are breathing this very instant. This kind of knowledge is not taught at universities – it is knowledge that is innate. The cultural constructs that allow communication in this particular time-space field are learnt. Is there a repository of innate knowledge that we can access that not only tells me what I am but also why I am? Who am I? is the question that propels this communication.

If it is the word – world that impinges on the experience of the wordless world then how do we contact it? The wordless world is probably our best guess as to where the repository of innate knowledge resides. This world is even closer to us than the associations that are streaming by your mind right now. These mental associations are the bricks and morter, the barbed wire across the threshold that hinder the exploration

We begin within a world that has never begun – it always was and always is and always will be. The word “always’ obliterates time. This world we begin with embraces time like it was the pearl in the oyster shell. It only appears to begin with the advent of brain static. From one point of view this world of no beginning permeates the spaces between neutrinos and quarks. From another point of view this world of no beginning holds clusters of galaxies, even clusters of universes within its ambit.

So, paradoxically we find that we are within this world-of-no beginning and that this same world is within us. It is as if our biological existence is an ephemeral chain of DNA that shimmers in and between two poles of Power. My bones are permeated with immortal matter; so are yours and hers and his. Slice a thread of hair and you’ll find that immortal matter locked in between the neutrino and the quark of the cells that allow you to see in your physiological eye.

This world because it is so intangible,so unknowable with brain static we will call the Mind World. Our only access to this world is our own selves. Don’t view this as psychology… try to see it as an aspect of mining. We somehow have to learn how to dig deep enough so as to begin mining immortal matter. In a sense we are the alchemist miners digging holes into our selves.

While we dig ourselves we are also digging the world of the senses. The way in is also the way out and both in and out are mined through as one strata of experience. Once we have arrived at the cavern we notice that we are apparently alone… terribly alone. The cavern of the Heart is where we truly begin to mine for immortal matter. Up until the discovery of this geography of our nature we were merely digging. As we pick up a nugget of immortality we notice that the cavern of the Heart is actually a gigantic cathedral that envelopes All Souls. Indeed, our aloneness was merely an illusion of a static filled brain. We are not alone – at heart we are ONE.