The veritable basis of symbolism – Rene Guenon

January 26, 2013

All that exists, in whatever mode this may be, necessarily participates in universal principles, and nothing exists except by participation in these principles, which are the eternal and immutable essences contained in the permanent actuality of the Divine Intellect. Consequently, it can be said that all things, however contingent they may be in themselves, express or represent these principles in their own way and according to their order of existence, for otherwise they would be purely and simply nothingness. Thus, from one order to another, all things are linked together and correspond, to come together in total and universal harmony, for harmony is nothing other than the reflection of principial unity in the manifested world; and it is this correspondence which is the veritable basis of symbolism.

Rene Guenon, Autorite spirituelle et pouvoir temporel ( from studies in symbolism compiled by Michel Valsan in the posthumous book “Fundamental Symbols – The Universal Language of Sacred Science.”)

guenon

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Cognitive Imperialism

August 21, 2009
Terence McKenna

Terence McKenna

“Archaic Revival” is a book by Terence McKenna where he explores issues regarding consciousness, civilization, the use of magic mushrooms and he goes as far as to say that language may have been generated by the ingestion of psicylbin. He bases his argument on the fact that once people domesticated cattle, there were many mushrooms which rose from the dung! Others have explored this idea as well, particularly when the 5,000 year old Ötzi the Iceman was found with magic (or “medicinal” as the mainstream media say) mushrooms in his little bag.

Now I don’t want readers to think that I’m encouraging the ingestion of magic mushrooms, but it is important to keep an open mind about the big questions pertaining to consciousness and if experimentation with entheogens opens doors to alternate aspects of the reality rainbow then we shouldn’t shut our eyes, minds and hearts to them. Entheogens means the “god revealing ones” and people are using this term more often nowadays rather than psychedelics I suppose to “clean” their image. Here is a link which is excellent concerning the entheogens  http://deoxy.org/index.htm .

I remember many years ago after reading Aldous Huxley’s “Doors of Perception” and other books of the psychedelic era a few of my own experiments. I was blown away by the fact that ingesting a few mushrooms totally changed my perceptions and made me question the parameters of what is taken to be “real”. doors_of_perception

Over the years I became convinced that just as there is a geopolitical imperialism there exists a cognitive imperialism. In fact, I now believe that much of the problems humanity is confronting in a political way stem from the narrow “reality tunnels” we walk through.
The general hypnosis,  indeed, the slavery of peoples’ awareness is due to cognitive imperialism implicit in our whole culture. For example, the Inuit  people have over 20 different words to describe 20 different snows…we of the West only have one word “snow” because that is all that we see. The Aboriginal peoples of Australia also have many different words to describe “sand” because they cognise many different “sands” but again we only have one word because that is all we see.

These examples are pretty trivial but I think you see my point. When we move into realms away from the the so called “real” 3 D world we enter a domain where words become almost useless. For this reason, I believe, symbolism comes to the fore. Symbols are multivalent entities which cannot be circumscribed by just one linear meaning, thus the symbol of a triangle or a cross cannot be reduced to just one meaning. Now, entheogens have been found to reveal multi levels of meaning simultaneously so that the experience is exactly like a Window or a Door opening up to the light. I believe Plato’s analogy of the cave where people are strapped to chairs facing a wall upon which shadows are moving across it depicts the closed realm of darkness. In his story he tells of one person who frees himself from the chains and turns his head to see that a candle has been creating the shadows on the wall of the cave. As he looks around the dark cave he notes a glimmer light coming from another direction. Slowly his eyesight adjusts and he finds himself outside the cave. Initially he is blinded by the intense light of the sun but as his vision adjusts to the new realm he sees a whole new world full of colour and life. When he returns to the inside of the cave to tell his friends still strapped to their chairs watching the shadow world, they think he is crazy. They cannot free themselves from their cognitive slavery and they believe that the liberated one is the one who is a slave to a delusionary state.

I believe that the cave in Plato’s analogy is the Consensus Reality which has its verity established under the Great Bell Curve which statiticians cite as the realm of reality. What I find particularly interesting is that physics and mathematics are pointing to the new direction away from the shadow world. I’m not a physicist nor a mathematician but as an ordinary bloke I’m interested in the little I understand because it is a completely different world to that which Isaac Newton experienced when the apple hit his head. Indeed, the apple of Newtown’s day would now be 3 different apples and each as real as each other while seeming to be the same apple. Firstly, it will be the 3 D one he felt on his head, secondly it will be the apple of subatomic physics which Newton would not recognise as real and thirdly it would be an apple which would not fall on his head but attract the earth to it. Each of these perspectives are “real” depending on which paradigm we are operating from.
Whether Carlos Casteneda’s don Juan existed or not, the Yaqui Indian sorcerer’s idea of different descriptions of the world which are as real as each other but in a different way holds true.

Carlos Casteneda

Carlos Casteneda

So, it seems that science is finding some “evidence” of a Global Mind. Shamans, mystics, magicians, saints and others have known this intuitively for millenia. Entheogenic experience just opens the Doors of Perception – it is up to us to
walk through and be able to perceive multiple worlds simultaneously without being shroomed. As William Blake said in “The Marriage of Heaven and Hell” , “If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things through’ narrow chinks of his cavern.” (Aldous Huxley got the title of his book from this quote, just as the rock band, The Doors, got their name from it as well.) This is similar if not the same as Plato’s individual’s vision when he leaves the cave.

Cognitive imperialism is the enemy. The way we become Spirit Warriors is to move from the imperialism of the head and into the heart. From the heart we feel the suffering and from the heart our actions will be powered with compassion. I believe that the Heart of humanity is connected with the heart of Gaia, the Sun and the rest of the cosmos. Indeed, our struggle against the forces of Darkness – the Masters of War, the Keepers of Concentration Camps, the Greed Kings who keep the poor shackled with hunger – our struggle is a struggle of Global Mind – Gaia Heart against those who watch shadows on the cave walls. The trouble is that the cave dwellers, those who are blind and deaf to the Light and the Word have the material power.

However, I have faith that in these times there will be more of us coming out of the shadows and as we adjust our vision to the world of  Gaia Heart/Mind we may usher in peace.

Below is a very interesting quote by Jonathan Ott:

“The Christian enmity (of entheogens) is easy to explain. Since the Christians were promulgating a religion in which the core mystery, the holy sacrament itself, was conspicuous by its absence, later transmogrified by the smoke and mirrors of the Doctrine of Transubstantiation into a specious symbol, an inert substance, a placebo entheogen, the imposture would be all-too-evident to anyone who had known the blessing of ecstasy, who had access to personal religious experiences. Thus a concerted attack on the use of sacred inebriants was mounted, and the supreme heresy was to presume to have any direct experience of the divine, not mediated by an increasingly corrupt and politicized priesthood. The Pharmacratic Inquisition was the answer of the Catholic Church to the embarrassing fact that it had taken all the religion out of religion, leaving an empty and hollow shell with no intrinsic value or attraction to humankind, which could only be maintained by hectoring, guilt-mongering and plain brute force.” Jonathan Ott


Is Consciousness a function of the brain or vice versa?

February 16, 2009
 

Nautilus pompilius
Nautilus pompilius

Ask yourself this question: Is consciousness a function of the brain or is the brain a function of consciousness?

 

 If you answer that consciousness is dependent on the brain then when the body dies, consciousness disappears too. First scenario: there is no consciousness around so there is no information processing; second scenario: the body and brain rots but consciousness is still around and probably processing information that only angels, demons and gods process as well. The glare of the body life blinds consciousness when riding a living brain. Brain drops dead, consciousness remains, out of the darkness light is present – spirit would be out of our world but touching it and relating to it.

 I belong to the group that believes the brain is a function of consciousness. From this very simple belief flow many effects. Perhaps there is a matrix of consciousness which has a “geometrical – mathematical” edge of subtle manifestation. I think this is what Pythagoras was on about when he said that a stone was a piece of “frozen music” and that everything has a number basis. This matrix of consciousness has a field which includes and extends into our own “individual” consciousness. This is where consciousness is NOT a function of the brain.

 From this side of the cranial fence I believe that an ancient text such as the I Ching – the Book of Changes can assist us in our exploration of the moment, the situation of the now. The Pythagorian emphasis on Number is expressed in an amazing mantic art that is based solely on number.

 

The eight trigrams of the bagua (King Wen "Later Heaven" order). Two of these trigrams makes a hexagram.

The eight trigrams of the bagua (King Wen "Later Heaven" order). Two of these trigrams makes a hexagram.

 The I Ching has as its basic structure 64 hexagrams (see also this blog for picture of the 64 hexagrams)which are generated by 8 trigrams which are in themselves generated by combination of two very simple bits of information a whole or a broken line. This is what excited Liebniz when he saw the exact parallel of his binary code with the ancient Chinese Oracle which at a minimum estimate has existed for over 5000 years and worked with binary bits thousands of years ago before Liebniz was born and dreamt of calculus.  

 This coincidence was surpassed by the discovery of DNA by Watson and Crick. The way the amino acids are formed and combined to create the helix spiral of our DNA also parallels the mathematical combinations required to create a six lined hexagram of the I Ching. Dr Martin Schonberger published “The I Ching and the Genetic Code – The Hidden Key to Life” in 1973. He discovered that there was a one – to – one equation of the 64 hexagrams of the I Ching and the 64 DNA codons of the genetic code. This discovery provided Carl Jung his topic of the funeral address in honour of the great German translator of I Ching, Richard Wilhelm. He said, “It can’t remain in the dark forever, that we are touching here on an Archimedean principle, with the help of which our occidental thinking could be unhinged.” Schonberger said, “that is precisely what happened by the manifestation of I Ching code in genetic code.”

 

I Ching as description of Genetic Code (diagram from "Earth Ascending" Jose Arguelles.

I Ching as description of Genetic Code (diagram from "Earth Ascending" Jose Arguelles).

  

schonberger_01

Here we find that an ancient Chinese text written over a course of thousands of years in its mathematical / numerological operation and in the exact binary equivalence with the genetic code shows that “consciousness” exists within the formation of the genetic code which gives every life form its unique characteristics and in the Book of Changes.

 Or is it just one big coincidence? 

Some relevant statements about how archetypes and the number form of the same, the sacred geometry of the archetypal forms are made in Robert Lawlor’s book  “Sacred Geometry”.  He defines the “archetypal”  as “universal processes or dynamic patterns which can be considered independently of any structure or material form.”He states that, ” Modern thought has difficult access to the concept of the archetypal because European languages require that verbs or action words be associated with nouns. We therefore have no linguitic forms with which to image a process or activity that has no material carrier.”Ancient cultures symbolized these pure, eternal processes as gods, that is, powers or lines of actions through which SPIRIT is concretised into energy and matter.Lawlor uses DNA as an example of the above. Genetic coding as the vehicle of replication and continuity does not lie in the particular atoms (Carbon, Hydrogen, Oxygen or Nitrogen) of which the gene substance, DNA, is composed as these are subject to change. Thus, the carrier of continuity is not only the molecular composition of DNA but also its helix form.

 The helix, a special type from the group of regular spirals, results from sets of fixed geometric proportions. These proportions can be understood to exist a priori, without any material counterpart, as abstract, geometric relationships.Thus, one can say that the architecture of bodily existence is determined by an invisible, immaterial world of pure form and geometry.This invisible realm is part of  the consciousness of the universe. The brain is a function of this invisible innate geometry of life, this sacred geometry.

The structure of part of a DNA double helix.

The structure of part of a DNA double helix.

 pythagorean-geometry

 

These refraction photos are the closest visualization that science can give with respect to the nature of atomic substance, which appears to be patterns of geometrized light energy.

These refraction photos are the closest visualization that science can give with respect to the nature of atomic substance, which appears to be patterns of geometrized light energy.

 

fludd-circles


Musings on a cube within a cube.

February 10, 2009

We are the laboratory where chemical transformations occur. As we work in an alchemical manner we are networking our total functional behaviour with a larger one making it a  possibility to influence even  blades of grass and the clouds above. One demonstration of this possibility is when a drought is ended by a shamanic rain dance. In a very real way we perceive the world inside out. The so called “outer” world, the world of the senses is really the inner world – like  a cave. The cave exists in a mountain or under the ground. The world of cars, trees, sun and planets, the world of telecommunications and the nervous system, the world of spices and jasmine flowers, cooking oil and garlic – the worlds of our senses are resident in this cave.

emblem_alchemy06

 

The temporal mode, our existential situation, this cubic measure of time-space, our cave is within a big mountain – Mount  Analogue. Or one can liken the place of the inner to the outer as a cube within a cube, a sphere within a sphere, a doll within a doll, human within Anthropos. The larger is the external and the smaller is the internal. Our being is embedded within a bigger being. The crossroads, the twilight of nervous excitation, the synaptic gap, the pause in the cycle of breath are all cracks between the worlds. Along these lightning cracks, Earth is imagining her self aiding  the quickening of the transformative next stage in her evolution. Do we work with her or against her, do our steps resonate with  Earth’s purpose? These questions are not metaphysical ones, they are very physical. Do our physical actions accord with the larger destiny open to all of us in human form? Are we aware of our breath, and the sensation of the breeze on our face, are we aware of the other and in some act of heart can be the other so that compassion replaces fear and alienation? If we move inwardly and see the much bigger world that is perpendicular to this one, not in outer space but within, we may be able to participate in a bigger life. This life is invisible in 3 D world, its results may extemporise into the visible realm or remain alive invisibly present.

alchemy_light

alchemical-marriage

Alchemical Medal

Alchemical Medal


Living in a Maze

January 31, 2009

Are we “rats” living in a maze, a labyrinth in which we do our thing as sleep walking voyagers in a multidimensional maze of flesh, bone, muscle, life, thought and soul energy which has as its determining edges and surface – ordinary life, consensus reality? We get lost in this labyrinth, this maze through our habitual reactions and our mind’s tendency to reduce everything to the familiar. Is the “world a vampire” as the Smashing Pumpkins put it? I believe it is, when we live our lives as robots giving food of our being to the forces around us rather than making the extra effort to BE. The big question is HOW to be and I believe an approach to this answer may lie in the fact that the “rat in the maze behaviour” may be the habits of our biological destiny locked in the “mind forged manacles” (William Blake) of our attitudes.

world-is-a-vampire-lyrics

If we acknowledge this then we may be open to the possibility for help from another level of existence, a level above the maze of consensus reality. Consensus reality, to me, is the wall to wall world of the labyrinth that appears automatically to our senses five in this culture. It is the reality that statistics places under a Bell Curve and measures standards and their many deviations. Consensus reality is the “common sense world” where Newton‘s Laws hold sway though we may know of Einstein‘s relativity and quantum physics. Consensus reality bases itself fundamentally on the dichotomy between I – and – the – world, I the knower and the world – the known. In this consensus world we do our shopping, we make love, we learn, we walk, we talk, we climb mountains, we give birth and we bury our dead. This consensus reality is what we naturally know, this is the world which Blake’s “Vegetative Eye” beholds.

27)

Blake’s Newton (1795) demonstrates his opposition to the “single-vision” of scientific materialism: Newton fixes his eye on a compass (recalling Proverbs 8:27)

It is difficult to speak of consensus reality because the language used to speak of it can be seen to be the guiding parameters of the / this world. Each language, thus each culture has its own consensus reality. The Inuit people who can discern over 20 different types of snow and white hues, the Aboriginal people of Central Australia who discern many different types of sand demonstrate different consensus realities which have “facts” that the western positivistic consensus reality does not acknowledge. We can go further and say that one consensus reality (a reality consented to by the participants) may include events and actions which through the window of another consensus reality would appear to be miraculous or impossible. To one reality this piece of ground means an energy resource and dollars, to another the same piece of ground may be sacred and the navel (Omphalos) of the world. Of course we have the Common Ground on which we stand and live within the Common Maze and thus communicate with our diverse languages and translations of same.

I’m interested in the realm outside the maze, the a – maze. This is where the allegory of Plato’s Cave makes amazing sense. Check out this diagram it “tells” Plato’s story in few words. The cave is the maze, is the world of senses five, the beholden of the Vegetative Eye.

Plato's Cave - the labyrinth analogy we live in is the same as this cave.

Plato's Cave - the sunlight is the Light of the Real World, the shadow world is the world seen through the Vegetative Eye.

What I’m saying in a round about way is that there are as many realities as there are consensual agreements. These realities have their own maps and means of orientation. The western positivistic reality is just one. It may be possible to change channels and tune into other frequencies…using the language of the net – we may be able to browse other patterns of meaning and thus participate in another reality. The trick is to be able to shift.

In terms of futures – each consensus reality will create its own consensus future. If enough people believe and act as if the future they want will be and is perhaps the consensus reality of these people will make it happen.

Having said all that, I use the above as my departure point when I attempt to manifest events which may assist in reducing the suffering of sentient existence – both my own and others.

The next question that arises from this is HOW?  Traditionally, the work which makes the HOW possible, the “technology” has been known as Magic. Later posts will explore this.

I can’t remember where this quote came from but I totally agree with it, “The GOAL is to become so aware of all of the levels of all of the forces determining your behavior that you can make a Real Choice.”

This real choice is the foundation of one’s true freedom.

Plato's Cave

Plato's Cave

So, we sleep in our caves and those in power can tell us any old story that we believe in our hypnotised state.

So, we sleep in our caves and those in power can tell us any old story that we believe in our hypnotised state.


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